Where are Karmas stored?Is our destiny predetermined? If yes, then why do our actions affect our karma?Does Japa wipes good karma alsoAccumulation and dispensation of KarmaWhat is good karma? What is bad karma? Who defines it?What is Prarabdha?When does our Karma get over?Why do we need to take another birth to pay the karma of past life?Can bad karma or sins be really washed away?If Bad Karma for Killing a Insect is Very Small then how Bhisma suffered Bed of Arrows for Piercing a Butterfly or a Snake?Does Vedic karma yield fruit in foreign countries? Will it give adverse results?
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Where are Karmas stored?
Is our destiny predetermined? If yes, then why do our actions affect our karma?Does Japa wipes good karma alsoAccumulation and dispensation of KarmaWhat is good karma? What is bad karma? Who defines it?What is Prarabdha?When does our Karma get over?Why do we need to take another birth to pay the karma of past life?Can bad karma or sins be really washed away?If Bad Karma for Killing a Insect is Very Small then how Bhisma suffered Bed of Arrows for Piercing a Butterfly or a Snake?Does Vedic karma yield fruit in foreign countries? Will it give adverse results?
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Are the Karmas stored in our minds or are they stored somewhere remote? Are Karmas relative or are they absolute? (In the sense, is good Karma or bad Karma defined?)
karma
add a comment |
Are the Karmas stored in our minds or are they stored somewhere remote? Are Karmas relative or are they absolute? (In the sense, is good Karma or bad Karma defined?)
karma
I would like a meta physical or philosophical answer.
– Sai Baikampadi
Jul 1 at 15:00
add a comment |
Are the Karmas stored in our minds or are they stored somewhere remote? Are Karmas relative or are they absolute? (In the sense, is good Karma or bad Karma defined?)
karma
Are the Karmas stored in our minds or are they stored somewhere remote? Are Karmas relative or are they absolute? (In the sense, is good Karma or bad Karma defined?)
karma
karma
asked Jul 1 at 4:13
Sai BaikampadiSai Baikampadi
1267 bronze badges
1267 bronze badges
I would like a meta physical or philosophical answer.
– Sai Baikampadi
Jul 1 at 15:00
add a comment |
I would like a meta physical or philosophical answer.
– Sai Baikampadi
Jul 1 at 15:00
I would like a meta physical or philosophical answer.
– Sai Baikampadi
Jul 1 at 15:00
I would like a meta physical or philosophical answer.
– Sai Baikampadi
Jul 1 at 15:00
add a comment |
1 Answer
1
active
oldest
votes
No its not exactly in the mind but the Karmas are attached nonetheless to the Jiva till it attains liberation. So, its also not somewhere remote. (However, if you take into account Chitragupta keeping an account of our Karmas, then it's somewhere remote).
Devi Bhagavatam 7.30 says:
The Karma, auspicious and inauspicious, done in many previous lives
and preserved in seed forms, remains always inherent in a human soul.
Urged on by this Karma, the Jîvas quitting their previous bodies,
enjoy Heaven or Hell as effects of these, their own acts. 22-23.
According to their good or bad works, the Jîvas acquire the higher
happy body and enjoy various pleasures in the Heavens, or they take up
very painful vicious bodies and suffer various pains in hell. 24-25.
At the expiry of the above period in Heaven or Hell, when there comes
the time of his assuming another body, the Jîva becomes conscious of
the subtle body (Linga Deha) and takes his birth again. When the Linga
Deha comes into existence, the part of the Karma done in various
previous births that are ripe and ready to yield their fruits, gets
attached to the Jîva by God (or Destiny).
From this passage it is clear that the imprints of Karmas are carried by the Jiva on it's subtle body which is known as the Linga Deha.
Karmas are not destroyed unless the Jiva attains Moksha. Same is the case with this Linga Deha. It is also not destroyed until liberation happens.
Sukshma linga sharirAntadA mokshadakshayam priye ||
O Beloved! The subtle body or the Linga Sharira exists till
liberation.
KulArnava Tantram 1.11
Therefore, it is fair to state that its in the Linga Deha the Karmas are stored.
But you should note that the mind is also one of the components of this Linga Sarira.
Vedanta Sara Sutra 62 says that the Linga Sarira is composed of 17 components of which mind is one:
AvayavAh tu jyAnendriya panchakam buddhi manasi karmendriya panchakam
vAyu panchakam cha iti ||
The five organs of knowledge, the five organs of actions, the five
vital airs, mind and Buddhi -------- these 17 avayavas constitute the
subtle body.
1
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
1
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
No its not exactly in the mind but the Karmas are attached nonetheless to the Jiva till it attains liberation. So, its also not somewhere remote. (However, if you take into account Chitragupta keeping an account of our Karmas, then it's somewhere remote).
Devi Bhagavatam 7.30 says:
The Karma, auspicious and inauspicious, done in many previous lives
and preserved in seed forms, remains always inherent in a human soul.
Urged on by this Karma, the Jîvas quitting their previous bodies,
enjoy Heaven or Hell as effects of these, their own acts. 22-23.
According to their good or bad works, the Jîvas acquire the higher
happy body and enjoy various pleasures in the Heavens, or they take up
very painful vicious bodies and suffer various pains in hell. 24-25.
At the expiry of the above period in Heaven or Hell, when there comes
the time of his assuming another body, the Jîva becomes conscious of
the subtle body (Linga Deha) and takes his birth again. When the Linga
Deha comes into existence, the part of the Karma done in various
previous births that are ripe and ready to yield their fruits, gets
attached to the Jîva by God (or Destiny).
From this passage it is clear that the imprints of Karmas are carried by the Jiva on it's subtle body which is known as the Linga Deha.
Karmas are not destroyed unless the Jiva attains Moksha. Same is the case with this Linga Deha. It is also not destroyed until liberation happens.
Sukshma linga sharirAntadA mokshadakshayam priye ||
O Beloved! The subtle body or the Linga Sharira exists till
liberation.
KulArnava Tantram 1.11
Therefore, it is fair to state that its in the Linga Deha the Karmas are stored.
But you should note that the mind is also one of the components of this Linga Sarira.
Vedanta Sara Sutra 62 says that the Linga Sarira is composed of 17 components of which mind is one:
AvayavAh tu jyAnendriya panchakam buddhi manasi karmendriya panchakam
vAyu panchakam cha iti ||
The five organs of knowledge, the five organs of actions, the five
vital airs, mind and Buddhi -------- these 17 avayavas constitute the
subtle body.
1
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
1
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
add a comment |
No its not exactly in the mind but the Karmas are attached nonetheless to the Jiva till it attains liberation. So, its also not somewhere remote. (However, if you take into account Chitragupta keeping an account of our Karmas, then it's somewhere remote).
Devi Bhagavatam 7.30 says:
The Karma, auspicious and inauspicious, done in many previous lives
and preserved in seed forms, remains always inherent in a human soul.
Urged on by this Karma, the Jîvas quitting their previous bodies,
enjoy Heaven or Hell as effects of these, their own acts. 22-23.
According to their good or bad works, the Jîvas acquire the higher
happy body and enjoy various pleasures in the Heavens, or they take up
very painful vicious bodies and suffer various pains in hell. 24-25.
At the expiry of the above period in Heaven or Hell, when there comes
the time of his assuming another body, the Jîva becomes conscious of
the subtle body (Linga Deha) and takes his birth again. When the Linga
Deha comes into existence, the part of the Karma done in various
previous births that are ripe and ready to yield their fruits, gets
attached to the Jîva by God (or Destiny).
From this passage it is clear that the imprints of Karmas are carried by the Jiva on it's subtle body which is known as the Linga Deha.
Karmas are not destroyed unless the Jiva attains Moksha. Same is the case with this Linga Deha. It is also not destroyed until liberation happens.
Sukshma linga sharirAntadA mokshadakshayam priye ||
O Beloved! The subtle body or the Linga Sharira exists till
liberation.
KulArnava Tantram 1.11
Therefore, it is fair to state that its in the Linga Deha the Karmas are stored.
But you should note that the mind is also one of the components of this Linga Sarira.
Vedanta Sara Sutra 62 says that the Linga Sarira is composed of 17 components of which mind is one:
AvayavAh tu jyAnendriya panchakam buddhi manasi karmendriya panchakam
vAyu panchakam cha iti ||
The five organs of knowledge, the five organs of actions, the five
vital airs, mind and Buddhi -------- these 17 avayavas constitute the
subtle body.
1
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
1
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
add a comment |
No its not exactly in the mind but the Karmas are attached nonetheless to the Jiva till it attains liberation. So, its also not somewhere remote. (However, if you take into account Chitragupta keeping an account of our Karmas, then it's somewhere remote).
Devi Bhagavatam 7.30 says:
The Karma, auspicious and inauspicious, done in many previous lives
and preserved in seed forms, remains always inherent in a human soul.
Urged on by this Karma, the Jîvas quitting their previous bodies,
enjoy Heaven or Hell as effects of these, their own acts. 22-23.
According to their good or bad works, the Jîvas acquire the higher
happy body and enjoy various pleasures in the Heavens, or they take up
very painful vicious bodies and suffer various pains in hell. 24-25.
At the expiry of the above period in Heaven or Hell, when there comes
the time of his assuming another body, the Jîva becomes conscious of
the subtle body (Linga Deha) and takes his birth again. When the Linga
Deha comes into existence, the part of the Karma done in various
previous births that are ripe and ready to yield their fruits, gets
attached to the Jîva by God (or Destiny).
From this passage it is clear that the imprints of Karmas are carried by the Jiva on it's subtle body which is known as the Linga Deha.
Karmas are not destroyed unless the Jiva attains Moksha. Same is the case with this Linga Deha. It is also not destroyed until liberation happens.
Sukshma linga sharirAntadA mokshadakshayam priye ||
O Beloved! The subtle body or the Linga Sharira exists till
liberation.
KulArnava Tantram 1.11
Therefore, it is fair to state that its in the Linga Deha the Karmas are stored.
But you should note that the mind is also one of the components of this Linga Sarira.
Vedanta Sara Sutra 62 says that the Linga Sarira is composed of 17 components of which mind is one:
AvayavAh tu jyAnendriya panchakam buddhi manasi karmendriya panchakam
vAyu panchakam cha iti ||
The five organs of knowledge, the five organs of actions, the five
vital airs, mind and Buddhi -------- these 17 avayavas constitute the
subtle body.
No its not exactly in the mind but the Karmas are attached nonetheless to the Jiva till it attains liberation. So, its also not somewhere remote. (However, if you take into account Chitragupta keeping an account of our Karmas, then it's somewhere remote).
Devi Bhagavatam 7.30 says:
The Karma, auspicious and inauspicious, done in many previous lives
and preserved in seed forms, remains always inherent in a human soul.
Urged on by this Karma, the Jîvas quitting their previous bodies,
enjoy Heaven or Hell as effects of these, their own acts. 22-23.
According to their good or bad works, the Jîvas acquire the higher
happy body and enjoy various pleasures in the Heavens, or they take up
very painful vicious bodies and suffer various pains in hell. 24-25.
At the expiry of the above period in Heaven or Hell, when there comes
the time of his assuming another body, the Jîva becomes conscious of
the subtle body (Linga Deha) and takes his birth again. When the Linga
Deha comes into existence, the part of the Karma done in various
previous births that are ripe and ready to yield their fruits, gets
attached to the Jîva by God (or Destiny).
From this passage it is clear that the imprints of Karmas are carried by the Jiva on it's subtle body which is known as the Linga Deha.
Karmas are not destroyed unless the Jiva attains Moksha. Same is the case with this Linga Deha. It is also not destroyed until liberation happens.
Sukshma linga sharirAntadA mokshadakshayam priye ||
O Beloved! The subtle body or the Linga Sharira exists till
liberation.
KulArnava Tantram 1.11
Therefore, it is fair to state that its in the Linga Deha the Karmas are stored.
But you should note that the mind is also one of the components of this Linga Sarira.
Vedanta Sara Sutra 62 says that the Linga Sarira is composed of 17 components of which mind is one:
AvayavAh tu jyAnendriya panchakam buddhi manasi karmendriya panchakam
vAyu panchakam cha iti ||
The five organs of knowledge, the five organs of actions, the five
vital airs, mind and Buddhi -------- these 17 avayavas constitute the
subtle body.
edited Jul 1 at 6:48
answered Jul 1 at 6:35
RickrossRickross
57.9k3 gold badges91 silver badges204 bronze badges
57.9k3 gold badges91 silver badges204 bronze badges
1
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
1
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
add a comment |
1
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
1
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
1
1
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
Karma is stored in form of impressions (sanskar) in mind. This i heard in a discourse of Puri Shankaracharya.
– Vishal prabhu lawande
Jul 3 at 7:58
1
1
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I am no one to question that but even if it is true my answer isn't wrong because mind is one part of the Linga Sarira. But if its mind then that means just after the dissolution of mind liberation occurs but after the dissolution of mind there are other entities that remain to be dissolved @Vishalprabhulawande
– Rickross
Jul 3 at 12:42
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
I never said that your answer is wrong.
– Vishal prabhu lawande
2 days ago
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
Okay I just clarified a bit @Vishalprabhulawande
– Rickross
yesterday
add a comment |
I would like a meta physical or philosophical answer.
– Sai Baikampadi
Jul 1 at 15:00