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What does the act of cursing one's parents entail?
Why is an oppressor's wife/children punished?Miswa of Lifne Iwer isn't what the words mean literally?Is laying with a woman during her separation worthy of death or just uncleanness?Why is Vayikra 20:27 at the end of the chapter?Parshas Korach: What Was Korach Thinking?Are there any explanations and / or halachot gleaned from “Do not insult the deaf?”How could Peretz have had children before going to Egypt?What is the difference between Ish and Zachar in Leviticus 20:13?Do we apply עושה מעשה עמך consistently anywhere it says עמך?Does anybody link being Kadosh to honoring parents?
The Torah (Leviticus 20:9) tells us:
"for any man who curses his father or his mother, shall be put to death..."
What exactly would be considered "cursing" here?
parsha-torah-portion parashas-kedoshim
edited May 10 at 14:55
alicht
3,7701636
asked May 10 at 8:08
larry909larry909
665411
add a comment |
The Torah (Leviticus 20:9) tells us:
"for any man who curses his father or his mother, shall be put to death..."
What exactly would be considered "cursing" here?
parsha-torah-portion parashas-kedoshim
edited May 10 at 14:55
alicht
3,7701636
asked May 10 at 8:08
larry909larry909
665411
Might be totally wrong but couldn't cursing entail magic? Like casting spells / black evil magic one ones own parents.
– Anonymous
May 12 at 2:00
add a comment |
The Torah (Leviticus 20:9) tells us:
"for any man who curses his father or his mother, shall be put to death..."
What exactly would be considered "cursing" here?
parsha-torah-portion parashas-kedoshim
edited May 10 at 14:55
alicht
3,7701636
asked May 10 at 8:08
larry909larry909
665411
The Torah (Leviticus 20:9) tells us:
"for any man who curses his father or his mother, shall be put to death..."
What exactly would be considered "cursing" here?
parsha-torah-portion parashas-kedoshim
parsha-torah-portion parashas-kedoshim
edited May 10 at 14:55
alicht
3,7701636
asked May 10 at 8:08
larry909larry909
665411
edited May 10 at 14:55
alicht
3,7701636
asked May 10 at 8:08
larry909larry909
665411
edited May 10 at 14:55
alicht
3,7701636
edited May 10 at 14:55
alicht
3,7701636
edited May 10 at 14:55
alicht
3,7701636
3,7701636
asked May 10 at 8:08
larry909larry909
665411
asked May 10 at 8:08
larry909larry909
665411
asked May 10 at 8:08
larry909larry909
665411
665411
Might be totally wrong but couldn't cursing entail magic? Like casting spells / black evil magic one ones own parents.
– Anonymous
May 12 at 2:00
add a comment |
Might be totally wrong but couldn't cursing entail magic? Like casting spells / black evil magic one ones own parents.
– Anonymous
May 12 at 2:00
Might be totally wrong but couldn't cursing entail magic? Like casting spells / black evil magic one ones own parents.
– Anonymous
May 12 at 2:00
Might be totally wrong but couldn't cursing entail magic? Like casting spells / black evil magic one ones own parents.
– Anonymous
May 12 at 2:00
add a comment |
1 Answer
1
active
oldest
votes
He says "may G-d strike you" or the like, using one of the 7 names that cannot be cancelled, as below.
(following Mishna 7.5) (1)
Mishna Sanhedrin 7:8
המקלל אביו ואמו, אינו חייב עד שיקללם בשם (באחד מן השמות המיוחדים, ברטנורה). קללם
בכינוי, רבי מאיר מחייב וחכמים פוטרין
MISHNA: One who curses his father or his mother is not liable to be executed by stoning unless he curses them with the name of God. If he cursed them with an appellation of the name of God, Rabbi Meir deems him liable, and the Rabbis deem him exempt.
The Yachin (in his commentary to this mishnah) says, with one of the 7 names that cannot be cancelled. The Yad Rama in his commentary to Sanhedrin 66a says that we learn what are the names in Gemara Shevuot 35a
Shevuot 35a
יש שמות שנמחקין ויש שמות שאין נמחקין אלו הן שמות שאין נמחקין כגון אל אלהיך אלהים אלהיכם אהיה אשר אהיה אלף דלת ויוד הי שדי צבאות הרי אלו אין נמחקין
These are names that may not be erased: For example, several variations of the name God [Elohim]: El, Elohekha with a second person singular suffix, Elohim, Eloheikhem with a second person plural suffix; I Shall Be As I Shall Be, alef dalet, yod heh, Almighty [Shaddai], Lord of Hosts [Tzevaot], these names may not be erased.
(1) There the issue is to curse g-d by g-d, and the statement is "יכה יוסי את יוסי" G-d strike G-d. So I infer that here the statement is G-d strike you.
edited yesterday
larry909
665411
answered May 10 at 9:26
koutykouty
17.3k32149
1
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
He says "may G-d strike you" or the like, using one of the 7 names that cannot be cancelled, as below.
(following Mishna 7.5) (1)
Mishna Sanhedrin 7:8
המקלל אביו ואמו, אינו חייב עד שיקללם בשם (באחד מן השמות המיוחדים, ברטנורה). קללם
בכינוי, רבי מאיר מחייב וחכמים פוטרין
MISHNA: One who curses his father or his mother is not liable to be executed by stoning unless he curses them with the name of God. If he cursed them with an appellation of the name of God, Rabbi Meir deems him liable, and the Rabbis deem him exempt.
The Yachin (in his commentary to this mishnah) says, with one of the 7 names that cannot be cancelled. The Yad Rama in his commentary to Sanhedrin 66a says that we learn what are the names in Gemara Shevuot 35a
Shevuot 35a
יש שמות שנמחקין ויש שמות שאין נמחקין אלו הן שמות שאין נמחקין כגון אל אלהיך אלהים אלהיכם אהיה אשר אהיה אלף דלת ויוד הי שדי צבאות הרי אלו אין נמחקין
These are names that may not be erased: For example, several variations of the name God [Elohim]: El, Elohekha with a second person singular suffix, Elohim, Eloheikhem with a second person plural suffix; I Shall Be As I Shall Be, alef dalet, yod heh, Almighty [Shaddai], Lord of Hosts [Tzevaot], these names may not be erased.
(1) There the issue is to curse g-d by g-d, and the statement is "יכה יוסי את יוסי" G-d strike G-d. So I infer that here the statement is G-d strike you.
edited yesterday
larry909
665411
answered May 10 at 9:26
koutykouty
17.3k32149
1
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
add a comment |
He says "may G-d strike you" or the like, using one of the 7 names that cannot be cancelled, as below.
(following Mishna 7.5) (1)
Mishna Sanhedrin 7:8
המקלל אביו ואמו, אינו חייב עד שיקללם בשם (באחד מן השמות המיוחדים, ברטנורה). קללם
בכינוי, רבי מאיר מחייב וחכמים פוטרין
MISHNA: One who curses his father or his mother is not liable to be executed by stoning unless he curses them with the name of God. If he cursed them with an appellation of the name of God, Rabbi Meir deems him liable, and the Rabbis deem him exempt.
The Yachin (in his commentary to this mishnah) says, with one of the 7 names that cannot be cancelled. The Yad Rama in his commentary to Sanhedrin 66a says that we learn what are the names in Gemara Shevuot 35a
Shevuot 35a
יש שמות שנמחקין ויש שמות שאין נמחקין אלו הן שמות שאין נמחקין כגון אל אלהיך אלהים אלהיכם אהיה אשר אהיה אלף דלת ויוד הי שדי צבאות הרי אלו אין נמחקין
These are names that may not be erased: For example, several variations of the name God [Elohim]: El, Elohekha with a second person singular suffix, Elohim, Eloheikhem with a second person plural suffix; I Shall Be As I Shall Be, alef dalet, yod heh, Almighty [Shaddai], Lord of Hosts [Tzevaot], these names may not be erased.
(1) There the issue is to curse g-d by g-d, and the statement is "יכה יוסי את יוסי" G-d strike G-d. So I infer that here the statement is G-d strike you.
edited yesterday
larry909
665411
answered May 10 at 9:26
koutykouty
17.3k32149
1
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
add a comment |
He says "may G-d strike you" or the like, using one of the 7 names that cannot be cancelled, as below.
(following Mishna 7.5) (1)
Mishna Sanhedrin 7:8
המקלל אביו ואמו, אינו חייב עד שיקללם בשם (באחד מן השמות המיוחדים, ברטנורה). קללם
בכינוי, רבי מאיר מחייב וחכמים פוטרין
MISHNA: One who curses his father or his mother is not liable to be executed by stoning unless he curses them with the name of God. If he cursed them with an appellation of the name of God, Rabbi Meir deems him liable, and the Rabbis deem him exempt.
The Yachin (in his commentary to this mishnah) says, with one of the 7 names that cannot be cancelled. The Yad Rama in his commentary to Sanhedrin 66a says that we learn what are the names in Gemara Shevuot 35a
Shevuot 35a
יש שמות שנמחקין ויש שמות שאין נמחקין אלו הן שמות שאין נמחקין כגון אל אלהיך אלהים אלהיכם אהיה אשר אהיה אלף דלת ויוד הי שדי צבאות הרי אלו אין נמחקין
These are names that may not be erased: For example, several variations of the name God [Elohim]: El, Elohekha with a second person singular suffix, Elohim, Eloheikhem with a second person plural suffix; I Shall Be As I Shall Be, alef dalet, yod heh, Almighty [Shaddai], Lord of Hosts [Tzevaot], these names may not be erased.
(1) There the issue is to curse g-d by g-d, and the statement is "יכה יוסי את יוסי" G-d strike G-d. So I infer that here the statement is G-d strike you.
edited yesterday
larry909
665411
answered May 10 at 9:26
koutykouty
17.3k32149
He says "may G-d strike you" or the like, using one of the 7 names that cannot be cancelled, as below.
(following Mishna 7.5) (1)
Mishna Sanhedrin 7:8
המקלל אביו ואמו, אינו חייב עד שיקללם בשם (באחד מן השמות המיוחדים, ברטנורה). קללם
בכינוי, רבי מאיר מחייב וחכמים פוטרין
MISHNA: One who curses his father or his mother is not liable to be executed by stoning unless he curses them with the name of God. If he cursed them with an appellation of the name of God, Rabbi Meir deems him liable, and the Rabbis deem him exempt.
The Yachin (in his commentary to this mishnah) says, with one of the 7 names that cannot be cancelled. The Yad Rama in his commentary to Sanhedrin 66a says that we learn what are the names in Gemara Shevuot 35a
Shevuot 35a
יש שמות שנמחקין ויש שמות שאין נמחקין אלו הן שמות שאין נמחקין כגון אל אלהיך אלהים אלהיכם אהיה אשר אהיה אלף דלת ויוד הי שדי צבאות הרי אלו אין נמחקין
These are names that may not be erased: For example, several variations of the name God [Elohim]: El, Elohekha with a second person singular suffix, Elohim, Eloheikhem with a second person plural suffix; I Shall Be As I Shall Be, alef dalet, yod heh, Almighty [Shaddai], Lord of Hosts [Tzevaot], these names may not be erased.
(1) There the issue is to curse g-d by g-d, and the statement is "יכה יוסי את יוסי" G-d strike G-d. So I infer that here the statement is G-d strike you.
edited yesterday
larry909
665411
answered May 10 at 9:26
koutykouty
17.3k32149
edited yesterday
larry909
665411
edited yesterday
larry909
665411
edited yesterday
larry909
665411
665411
answered May 10 at 9:26
koutykouty
17.3k32149
answered May 10 at 9:26
koutykouty
17.3k32149
answered May 10 at 9:26
koutykouty
17.3k32149
17.3k32149
1
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
add a comment |
1
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
1
1
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Does it have to be in Hebrew, or does a translation also count?
– user9806
May 10 at 17:42
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
Why in Hebrew, the name needs to be on the Hebrew form but not the statement
– kouty
May 11 at 20:12
add a comment |
Might be totally wrong but couldn't cursing entail magic? Like casting spells / black evil magic one ones own parents.
– Anonymous
May 12 at 2:00