Metatron an emanation from G-d?Asking From Angels Borchuni LshalomDid Rashbi Write the Zohar?Did R' Moshe de Leon write the ZoharWhy did Metatron receive 60 lashes?Please specify the identity and function of Metatron in JudaismDovid got lifespan from Adam and/or the AvosHomosexual behavior from nature not prohibited?Affliction and refraining from workHow to define the Malach Panav from the book of Isaiah?Metatron referred to as YHVH Katan?
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Metatron an emanation from G-d?
Asking From Angels Borchuni LshalomDid Rashbi Write the Zohar?Did R' Moshe de Leon write the ZoharWhy did Metatron receive 60 lashes?Please specify the identity and function of Metatron in JudaismDovid got lifespan from Adam and/or the AvosHomosexual behavior from nature not prohibited?Affliction and refraining from workHow to define the Malach Panav from the book of Isaiah?Metatron referred to as YHVH Katan?
What did Rabbi Simeon claimed when he said that ‘Metatron is a man in the image of G-d’, ‘an emanation from/of Him’?
Rabbi Simeon ben Jochai commenting on the Zohar:
“There is a perfect Man, who is an Angel. This Angel is Metatron, the Keeper of Israel; He is a man in the image of the Holy One, blessed be He, who is an Emanation from Him; yea, He is YHVH; of Him cannot be said, He is created, formed or made; but He is the Emanation from God. This agrees exactly with what is written, Jeremiah 23:5-6, Of David’s Branch, that though He shall be a perfect man, yet He is ‘The Lord our Righteousness.’”
Rabbi Simeon ben Jochai. The Propositions
of the Zohar. cap. 38, Amsterdam edition.
commentaries malach-angel zohar
edited 2 days ago
Josh K
1,590416
asked May 4 at 12:41
Y.TalmidY.Talmid
371
add a comment |
What did Rabbi Simeon claimed when he said that ‘Metatron is a man in the image of G-d’, ‘an emanation from/of Him’?
Rabbi Simeon ben Jochai commenting on the Zohar:
“There is a perfect Man, who is an Angel. This Angel is Metatron, the Keeper of Israel; He is a man in the image of the Holy One, blessed be He, who is an Emanation from Him; yea, He is YHVH; of Him cannot be said, He is created, formed or made; but He is the Emanation from God. This agrees exactly with what is written, Jeremiah 23:5-6, Of David’s Branch, that though He shall be a perfect man, yet He is ‘The Lord our Righteousness.’”
Rabbi Simeon ben Jochai. The Propositions
of the Zohar. cap. 38, Amsterdam edition.
commentaries malach-angel zohar
edited 2 days ago
Josh K
1,590416
asked May 4 at 12:41
Y.TalmidY.Talmid
371
1
Without touching upon the actual content of the quote, the style of the citation is typical of those circulated among non-Jews containing significant distortions and/or fabrications. Usually by missionaries or anti-Semites.
– Yirmeyahu
May 4 at 21:58
Apart from referring to actual humans, the biblical expression(s) (sons of) men also denote anthropomorphic angelic beings (Daniel 10:16), see here for more detail.
– Lucian
yesterday
add a comment |
What did Rabbi Simeon claimed when he said that ‘Metatron is a man in the image of G-d’, ‘an emanation from/of Him’?
Rabbi Simeon ben Jochai commenting on the Zohar:
“There is a perfect Man, who is an Angel. This Angel is Metatron, the Keeper of Israel; He is a man in the image of the Holy One, blessed be He, who is an Emanation from Him; yea, He is YHVH; of Him cannot be said, He is created, formed or made; but He is the Emanation from God. This agrees exactly with what is written, Jeremiah 23:5-6, Of David’s Branch, that though He shall be a perfect man, yet He is ‘The Lord our Righteousness.’”
Rabbi Simeon ben Jochai. The Propositions
of the Zohar. cap. 38, Amsterdam edition.
commentaries malach-angel zohar
edited 2 days ago
Josh K
1,590416
asked May 4 at 12:41
Y.TalmidY.Talmid
371
What did Rabbi Simeon claimed when he said that ‘Metatron is a man in the image of G-d’, ‘an emanation from/of Him’?
Rabbi Simeon ben Jochai commenting on the Zohar:
“There is a perfect Man, who is an Angel. This Angel is Metatron, the Keeper of Israel; He is a man in the image of the Holy One, blessed be He, who is an Emanation from Him; yea, He is YHVH; of Him cannot be said, He is created, formed or made; but He is the Emanation from God. This agrees exactly with what is written, Jeremiah 23:5-6, Of David’s Branch, that though He shall be a perfect man, yet He is ‘The Lord our Righteousness.’”
Rabbi Simeon ben Jochai. The Propositions
of the Zohar. cap. 38, Amsterdam edition.
commentaries malach-angel zohar
commentaries malach-angel zohar
edited 2 days ago
Josh K
1,590416
asked May 4 at 12:41
Y.TalmidY.Talmid
371
edited 2 days ago
Josh K
1,590416
asked May 4 at 12:41
Y.TalmidY.Talmid
371
edited 2 days ago
Josh K
1,590416
edited 2 days ago
Josh K
1,590416
edited 2 days ago
Josh K
1,590416
1,590416
asked May 4 at 12:41
Y.TalmidY.Talmid
371
asked May 4 at 12:41
Y.TalmidY.Talmid
371
asked May 4 at 12:41
Y.TalmidY.Talmid
371
371
1
Without touching upon the actual content of the quote, the style of the citation is typical of those circulated among non-Jews containing significant distortions and/or fabrications. Usually by missionaries or anti-Semites.
– Yirmeyahu
May 4 at 21:58
Apart from referring to actual humans, the biblical expression(s) (sons of) men also denote anthropomorphic angelic beings (Daniel 10:16), see here for more detail.
– Lucian
yesterday
add a comment |
1
Without touching upon the actual content of the quote, the style of the citation is typical of those circulated among non-Jews containing significant distortions and/or fabrications. Usually by missionaries or anti-Semites.
– Yirmeyahu
May 4 at 21:58
Apart from referring to actual humans, the biblical expression(s) (sons of) men also denote anthropomorphic angelic beings (Daniel 10:16), see here for more detail.
– Lucian
yesterday
1
1
Without touching upon the actual content of the quote, the style of the citation is typical of those circulated among non-Jews containing significant distortions and/or fabrications. Usually by missionaries or anti-Semites.
– Yirmeyahu
May 4 at 21:58
Without touching upon the actual content of the quote, the style of the citation is typical of those circulated among non-Jews containing significant distortions and/or fabrications. Usually by missionaries or anti-Semites.
– Yirmeyahu
May 4 at 21:58
Apart from referring to actual humans, the biblical expression(s) (sons of) men also denote anthropomorphic angelic beings (Daniel 10:16), see here for more detail.
– Lucian
yesterday
Apart from referring to actual humans, the biblical expression(s) (sons of) men also denote anthropomorphic angelic beings (Daniel 10:16), see here for more detail.
– Lucian
yesterday
add a comment |
2 Answers
2
active
oldest
votes
Ritba in Hagada He explains the words Saraf, Malach and Shaliah in Hagada of Pesach. The last is Matat... This is a low level of angel who is intermediate between angels and men.
ויוציאנו ה' ממצרים לא על ידי מלאך ולא על ידי שרף וכו'. מכאן ראיה כי מלאך ושרף שני דברים הם,
השרפים הם מלאכי אש העומדים תחת הכסא וטובלין בכל יום בנהר של אש ההולך לפני הכסא, וכן הוא אומר (ישעיה ו') שרפים עומדים ממעל לו,
והמלאכים הם למטה מהם המתחלפים בכל יום ומתלבשים גופות, והם שנבראו ביום החמישי,
והשליח הוא הידוע המלאך הגואל זה מטטרו"ן, ושמו מורה עליו, והוא שר של ישראל השומר אותם, וזהו שנאמר למשה (שמות כ"ג) הנה אנכי שולח מלאך לפניך, והוא שר צבא ה' שבא ליהושע, ועליו אמרו רז"ל (סנהדרין ל"ח ב') דאפי' בפרוונקא לא קבליה משה.
The envoy is the third degree (of angels by descending order) he is the saving angel. He is "Matat...". His name indicates his function. He is the angel of Israel who guards them....
You can find an article in Wikipedia in English here
answered May 4 at 17:37
koutykouty
16.9k32049
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
add a comment |
This concept derives from this text in T'hillim:
תְּחַסְּרֵהוּ מְּעַט, מֵאֱלֹהִים
So the article 'METATRON' in Jewish Encyclopedia:
'The Zohar defines his nature exactly by declaring that he is little lower than God (after Ps. viii. 6; Yalḳ. Ḥadash, 7, No. 51).'
Though the Targum translates מֵאֱלֹהִים in T'hillim 8:6 as 'angels,' Aquila translates this as theos ('God').
The title you mention comes from 3 Enoch 12.5. Enoch says in 4.3 that he had been taken from earth to heaven, and in 12.5 he narrates the giving of the title to him.
God clothes Metatron in a garment of glory, puts a royal crown on his head and calls him "the Lesser YHWH"
R. Ishmael said: Metatron, the Prince of the Presence, said to me:
(1) By reason of the love with which the Holy One, blessed be He, loved me more than all the
children of heaven. He made me a garment of glory on which were fixed all kinds of lights, and He
clad me in it.
(2)And He made me a robe of honour on which were fixed all kinds of beauty, splendour, brilliance
and majesty.
(3) And he made me a royal crown in which were fixed forty-nine costly stones like unto the light of the globe of the sun.
(4) For its splendour went forth in the four quarters of the Araboth Raqia', and in (through) the seven heavens, and in the four quarters of the world. And he put it on my head.
(5) And He called me THE LESSER YHWH in the presence of all His heavenly household; as it is written (Ex. xxiii. 21): "For my name is in him".
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
add a comment |
2 Answers
2
active
oldest
votes
2 Answers
2
active
oldest
votes
active
oldest
votes
active
oldest
votes
Ritba in Hagada He explains the words Saraf, Malach and Shaliah in Hagada of Pesach. The last is Matat... This is a low level of angel who is intermediate between angels and men.
ויוציאנו ה' ממצרים לא על ידי מלאך ולא על ידי שרף וכו'. מכאן ראיה כי מלאך ושרף שני דברים הם,
השרפים הם מלאכי אש העומדים תחת הכסא וטובלין בכל יום בנהר של אש ההולך לפני הכסא, וכן הוא אומר (ישעיה ו') שרפים עומדים ממעל לו,
והמלאכים הם למטה מהם המתחלפים בכל יום ומתלבשים גופות, והם שנבראו ביום החמישי,
והשליח הוא הידוע המלאך הגואל זה מטטרו"ן, ושמו מורה עליו, והוא שר של ישראל השומר אותם, וזהו שנאמר למשה (שמות כ"ג) הנה אנכי שולח מלאך לפניך, והוא שר צבא ה' שבא ליהושע, ועליו אמרו רז"ל (סנהדרין ל"ח ב') דאפי' בפרוונקא לא קבליה משה.
The envoy is the third degree (of angels by descending order) he is the saving angel. He is "Matat...". His name indicates his function. He is the angel of Israel who guards them....
You can find an article in Wikipedia in English here
answered May 4 at 17:37
koutykouty
16.9k32049
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
add a comment |
Ritba in Hagada He explains the words Saraf, Malach and Shaliah in Hagada of Pesach. The last is Matat... This is a low level of angel who is intermediate between angels and men.
ויוציאנו ה' ממצרים לא על ידי מלאך ולא על ידי שרף וכו'. מכאן ראיה כי מלאך ושרף שני דברים הם,
השרפים הם מלאכי אש העומדים תחת הכסא וטובלין בכל יום בנהר של אש ההולך לפני הכסא, וכן הוא אומר (ישעיה ו') שרפים עומדים ממעל לו,
והמלאכים הם למטה מהם המתחלפים בכל יום ומתלבשים גופות, והם שנבראו ביום החמישי,
והשליח הוא הידוע המלאך הגואל זה מטטרו"ן, ושמו מורה עליו, והוא שר של ישראל השומר אותם, וזהו שנאמר למשה (שמות כ"ג) הנה אנכי שולח מלאך לפניך, והוא שר צבא ה' שבא ליהושע, ועליו אמרו רז"ל (סנהדרין ל"ח ב') דאפי' בפרוונקא לא קבליה משה.
The envoy is the third degree (of angels by descending order) he is the saving angel. He is "Matat...". His name indicates his function. He is the angel of Israel who guards them....
You can find an article in Wikipedia in English here
answered May 4 at 17:37
koutykouty
16.9k32049
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
add a comment |
Ritba in Hagada He explains the words Saraf, Malach and Shaliah in Hagada of Pesach. The last is Matat... This is a low level of angel who is intermediate between angels and men.
ויוציאנו ה' ממצרים לא על ידי מלאך ולא על ידי שרף וכו'. מכאן ראיה כי מלאך ושרף שני דברים הם,
השרפים הם מלאכי אש העומדים תחת הכסא וטובלין בכל יום בנהר של אש ההולך לפני הכסא, וכן הוא אומר (ישעיה ו') שרפים עומדים ממעל לו,
והמלאכים הם למטה מהם המתחלפים בכל יום ומתלבשים גופות, והם שנבראו ביום החמישי,
והשליח הוא הידוע המלאך הגואל זה מטטרו"ן, ושמו מורה עליו, והוא שר של ישראל השומר אותם, וזהו שנאמר למשה (שמות כ"ג) הנה אנכי שולח מלאך לפניך, והוא שר צבא ה' שבא ליהושע, ועליו אמרו רז"ל (סנהדרין ל"ח ב') דאפי' בפרוונקא לא קבליה משה.
The envoy is the third degree (of angels by descending order) he is the saving angel. He is "Matat...". His name indicates his function. He is the angel of Israel who guards them....
You can find an article in Wikipedia in English here
answered May 4 at 17:37
koutykouty
16.9k32049
Ritba in Hagada He explains the words Saraf, Malach and Shaliah in Hagada of Pesach. The last is Matat... This is a low level of angel who is intermediate between angels and men.
ויוציאנו ה' ממצרים לא על ידי מלאך ולא על ידי שרף וכו'. מכאן ראיה כי מלאך ושרף שני דברים הם,
השרפים הם מלאכי אש העומדים תחת הכסא וטובלין בכל יום בנהר של אש ההולך לפני הכסא, וכן הוא אומר (ישעיה ו') שרפים עומדים ממעל לו,
והמלאכים הם למטה מהם המתחלפים בכל יום ומתלבשים גופות, והם שנבראו ביום החמישי,
והשליח הוא הידוע המלאך הגואל זה מטטרו"ן, ושמו מורה עליו, והוא שר של ישראל השומר אותם, וזהו שנאמר למשה (שמות כ"ג) הנה אנכי שולח מלאך לפניך, והוא שר צבא ה' שבא ליהושע, ועליו אמרו רז"ל (סנהדרין ל"ח ב') דאפי' בפרוונקא לא קבליה משה.
The envoy is the third degree (of angels by descending order) he is the saving angel. He is "Matat...". His name indicates his function. He is the angel of Israel who guards them....
You can find an article in Wikipedia in English here
answered May 4 at 17:37
koutykouty
16.9k32049
edited 2 days ago
answered May 4 at 17:37
koutykouty
16.9k32049
answered May 4 at 17:37
koutykouty
16.9k32049
answered May 4 at 17:37
koutykouty
16.9k32049
16.9k32049
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
add a comment |
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
This is a low level of angel who is intermediate between angels and men
– kouty
May 4 at 20:48
add a comment |
This concept derives from this text in T'hillim:
תְּחַסְּרֵהוּ מְּעַט, מֵאֱלֹהִים
So the article 'METATRON' in Jewish Encyclopedia:
'The Zohar defines his nature exactly by declaring that he is little lower than God (after Ps. viii. 6; Yalḳ. Ḥadash, 7, No. 51).'
Though the Targum translates מֵאֱלֹהִים in T'hillim 8:6 as 'angels,' Aquila translates this as theos ('God').
The title you mention comes from 3 Enoch 12.5. Enoch says in 4.3 that he had been taken from earth to heaven, and in 12.5 he narrates the giving of the title to him.
God clothes Metatron in a garment of glory, puts a royal crown on his head and calls him "the Lesser YHWH"
R. Ishmael said: Metatron, the Prince of the Presence, said to me:
(1) By reason of the love with which the Holy One, blessed be He, loved me more than all the
children of heaven. He made me a garment of glory on which were fixed all kinds of lights, and He
clad me in it.
(2)And He made me a robe of honour on which were fixed all kinds of beauty, splendour, brilliance
and majesty.
(3) And he made me a royal crown in which were fixed forty-nine costly stones like unto the light of the globe of the sun.
(4) For its splendour went forth in the four quarters of the Araboth Raqia', and in (through) the seven heavens, and in the four quarters of the world. And he put it on my head.
(5) And He called me THE LESSER YHWH in the presence of all His heavenly household; as it is written (Ex. xxiii. 21): "For my name is in him".
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
add a comment |
This concept derives from this text in T'hillim:
תְּחַסְּרֵהוּ מְּעַט, מֵאֱלֹהִים
So the article 'METATRON' in Jewish Encyclopedia:
'The Zohar defines his nature exactly by declaring that he is little lower than God (after Ps. viii. 6; Yalḳ. Ḥadash, 7, No. 51).'
Though the Targum translates מֵאֱלֹהִים in T'hillim 8:6 as 'angels,' Aquila translates this as theos ('God').
The title you mention comes from 3 Enoch 12.5. Enoch says in 4.3 that he had been taken from earth to heaven, and in 12.5 he narrates the giving of the title to him.
God clothes Metatron in a garment of glory, puts a royal crown on his head and calls him "the Lesser YHWH"
R. Ishmael said: Metatron, the Prince of the Presence, said to me:
(1) By reason of the love with which the Holy One, blessed be He, loved me more than all the
children of heaven. He made me a garment of glory on which were fixed all kinds of lights, and He
clad me in it.
(2)And He made me a robe of honour on which were fixed all kinds of beauty, splendour, brilliance
and majesty.
(3) And he made me a royal crown in which were fixed forty-nine costly stones like unto the light of the globe of the sun.
(4) For its splendour went forth in the four quarters of the Araboth Raqia', and in (through) the seven heavens, and in the four quarters of the world. And he put it on my head.
(5) And He called me THE LESSER YHWH in the presence of all His heavenly household; as it is written (Ex. xxiii. 21): "For my name is in him".
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
add a comment |
This concept derives from this text in T'hillim:
תְּחַסְּרֵהוּ מְּעַט, מֵאֱלֹהִים
So the article 'METATRON' in Jewish Encyclopedia:
'The Zohar defines his nature exactly by declaring that he is little lower than God (after Ps. viii. 6; Yalḳ. Ḥadash, 7, No. 51).'
Though the Targum translates מֵאֱלֹהִים in T'hillim 8:6 as 'angels,' Aquila translates this as theos ('God').
The title you mention comes from 3 Enoch 12.5. Enoch says in 4.3 that he had been taken from earth to heaven, and in 12.5 he narrates the giving of the title to him.
God clothes Metatron in a garment of glory, puts a royal crown on his head and calls him "the Lesser YHWH"
R. Ishmael said: Metatron, the Prince of the Presence, said to me:
(1) By reason of the love with which the Holy One, blessed be He, loved me more than all the
children of heaven. He made me a garment of glory on which were fixed all kinds of lights, and He
clad me in it.
(2)And He made me a robe of honour on which were fixed all kinds of beauty, splendour, brilliance
and majesty.
(3) And he made me a royal crown in which were fixed forty-nine costly stones like unto the light of the globe of the sun.
(4) For its splendour went forth in the four quarters of the Araboth Raqia', and in (through) the seven heavens, and in the four quarters of the world. And he put it on my head.
(5) And He called me THE LESSER YHWH in the presence of all His heavenly household; as it is written (Ex. xxiii. 21): "For my name is in him".
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
This concept derives from this text in T'hillim:
תְּחַסְּרֵהוּ מְּעַט, מֵאֱלֹהִים
So the article 'METATRON' in Jewish Encyclopedia:
'The Zohar defines his nature exactly by declaring that he is little lower than God (after Ps. viii. 6; Yalḳ. Ḥadash, 7, No. 51).'
Though the Targum translates מֵאֱלֹהִים in T'hillim 8:6 as 'angels,' Aquila translates this as theos ('God').
The title you mention comes from 3 Enoch 12.5. Enoch says in 4.3 that he had been taken from earth to heaven, and in 12.5 he narrates the giving of the title to him.
God clothes Metatron in a garment of glory, puts a royal crown on his head and calls him "the Lesser YHWH"
R. Ishmael said: Metatron, the Prince of the Presence, said to me:
(1) By reason of the love with which the Holy One, blessed be He, loved me more than all the
children of heaven. He made me a garment of glory on which were fixed all kinds of lights, and He
clad me in it.
(2)And He made me a robe of honour on which were fixed all kinds of beauty, splendour, brilliance
and majesty.
(3) And he made me a royal crown in which were fixed forty-nine costly stones like unto the light of the globe of the sun.
(4) For its splendour went forth in the four quarters of the Araboth Raqia', and in (through) the seven heavens, and in the four quarters of the world. And he put it on my head.
(5) And He called me THE LESSER YHWH in the presence of all His heavenly household; as it is written (Ex. xxiii. 21): "For my name is in him".
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
answered May 4 at 19:01
Clifford DurousseauClifford Durousseau
1,168623
1,168623
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1
Without touching upon the actual content of the quote, the style of the citation is typical of those circulated among non-Jews containing significant distortions and/or fabrications. Usually by missionaries or anti-Semites.
– Yirmeyahu
May 4 at 21:58
Apart from referring to actual humans, the biblical expression(s) (sons of) men also denote anthropomorphic angelic beings (Daniel 10:16), see here for more detail.
– Lucian
yesterday