Can an unintentional murderer leave Ir Miklat for Shalosh Regalim?Does an Ir Miklat citizen man have property?An accidental killer who needs to leave the city of refugeWhat if Someone Accidentally Killed Someone in an Ir Miklat (City of Refuge)?What if a Goel HaDam (Blood Redeemer) accidentally kills his kinsman's accidental murderer - inside the latter's 'Ir Miklat (City of Refuge)?Can the “Go'el Hadam” kill the inadvertent killer if he lives in any refuge city after the Cohen Gadol dies?May an accidental murderer choose to leave the city of refuge?Is the Goel HaDam (Blood Avenger) obligated to pursue blood vengeance?Explain assignment of “joy” terms in Shalosh Regalim AmidahIs an accidental murderer allowed to stand and fight the Goel HaDam?If a blood avenger somehow gets into a city of refuge and kills the killer, is he subject to the death penalty?Source for Ir Miklat used to improve one's character
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Can an unintentional murderer leave Ir Miklat for Shalosh Regalim?
Does an Ir Miklat citizen man have property?An accidental killer who needs to leave the city of refugeWhat if Someone Accidentally Killed Someone in an Ir Miklat (City of Refuge)?What if a Goel HaDam (Blood Redeemer) accidentally kills his kinsman's accidental murderer - inside the latter's 'Ir Miklat (City of Refuge)?Can the “Go'el Hadam” kill the inadvertent killer if he lives in any refuge city after the Cohen Gadol dies?May an accidental murderer choose to leave the city of refuge?Is the Goel HaDam (Blood Avenger) obligated to pursue blood vengeance?Explain assignment of “joy” terms in Shalosh Regalim AmidahIs an accidental murderer allowed to stand and fight the Goel HaDam?If a blood avenger somehow gets into a city of refuge and kills the killer, is he subject to the death penalty?Source for Ir Miklat used to improve one's character
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We learn in Parshas Masei about a person who unintentionally murders another.
The halacha is that the unintentional murderer is to flee to one of the Arei Miklat (Cities of Refuge), and stay there until the current Kohen Gadol passes away. If the unintentional murderer leaves the Ir Miklat, the Go'el Hadam (avenger of blood) is permitted to kill the Rotze'ach (murderer), and will be patur (exempt) from judgment. (See Bamidbar 35:21-28.)
Since the Rotze'ach is not allowed to leave the Ir Miklat until the Kohen Gadol's death, what does he do during the Shalosh Regalim, when it is obligatory that every Jewish man aged 13 and older appear in Jerusalem to present a korban?
halacha murder masei city-of-refuge shalosh-regalim
add a comment |
We learn in Parshas Masei about a person who unintentionally murders another.
The halacha is that the unintentional murderer is to flee to one of the Arei Miklat (Cities of Refuge), and stay there until the current Kohen Gadol passes away. If the unintentional murderer leaves the Ir Miklat, the Go'el Hadam (avenger of blood) is permitted to kill the Rotze'ach (murderer), and will be patur (exempt) from judgment. (See Bamidbar 35:21-28.)
Since the Rotze'ach is not allowed to leave the Ir Miklat until the Kohen Gadol's death, what does he do during the Shalosh Regalim, when it is obligatory that every Jewish man aged 13 and older appear in Jerusalem to present a korban?
halacha murder masei city-of-refuge shalosh-regalim
sefaria.org/Pesachim.8b.9
– Dr. Shmuel
Aug 4 at 4:28
Rotzeach 7:8, makos 2:7
– Dr. Shmuel
Aug 4 at 5:00
add a comment |
We learn in Parshas Masei about a person who unintentionally murders another.
The halacha is that the unintentional murderer is to flee to one of the Arei Miklat (Cities of Refuge), and stay there until the current Kohen Gadol passes away. If the unintentional murderer leaves the Ir Miklat, the Go'el Hadam (avenger of blood) is permitted to kill the Rotze'ach (murderer), and will be patur (exempt) from judgment. (See Bamidbar 35:21-28.)
Since the Rotze'ach is not allowed to leave the Ir Miklat until the Kohen Gadol's death, what does he do during the Shalosh Regalim, when it is obligatory that every Jewish man aged 13 and older appear in Jerusalem to present a korban?
halacha murder masei city-of-refuge shalosh-regalim
We learn in Parshas Masei about a person who unintentionally murders another.
The halacha is that the unintentional murderer is to flee to one of the Arei Miklat (Cities of Refuge), and stay there until the current Kohen Gadol passes away. If the unintentional murderer leaves the Ir Miklat, the Go'el Hadam (avenger of blood) is permitted to kill the Rotze'ach (murderer), and will be patur (exempt) from judgment. (See Bamidbar 35:21-28.)
Since the Rotze'ach is not allowed to leave the Ir Miklat until the Kohen Gadol's death, what does he do during the Shalosh Regalim, when it is obligatory that every Jewish man aged 13 and older appear in Jerusalem to present a korban?
halacha murder masei city-of-refuge shalosh-regalim
halacha murder masei city-of-refuge shalosh-regalim
edited Aug 4 at 9:11
mbloch
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31k6 gold badges51 silver badges146 bronze badges
asked Aug 4 at 3:41
ezraezra
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12.2k2 gold badges14 silver badges62 bronze badges
sefaria.org/Pesachim.8b.9
– Dr. Shmuel
Aug 4 at 4:28
Rotzeach 7:8, makos 2:7
– Dr. Shmuel
Aug 4 at 5:00
add a comment |
sefaria.org/Pesachim.8b.9
– Dr. Shmuel
Aug 4 at 4:28
Rotzeach 7:8, makos 2:7
– Dr. Shmuel
Aug 4 at 5:00
sefaria.org/Pesachim.8b.9
– Dr. Shmuel
Aug 4 at 4:28
sefaria.org/Pesachim.8b.9
– Dr. Shmuel
Aug 4 at 4:28
Rotzeach 7:8, makos 2:7
– Dr. Shmuel
Aug 4 at 5:00
Rotzeach 7:8, makos 2:7
– Dr. Shmuel
Aug 4 at 5:00
add a comment |
1 Answer
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He stays in his Ir Miklat, in all cases even to save a life, as the Rambam explains in Hilchot Rotzeach uShmirat Nefesh 7:8
A person who was exiled to a city of refuge should never leave his
city of refuge, not even to perform a mitzvah or to deliver testimony
- neither testimony involving monetary matters, nor testimony involving a capital case. He should not leave even if he can save a
life by delivering testimony, or he can save a person from gentiles,
from a river, from a fire or from an avalanche. This applies even if
he is a person like Yoav ben Tz'ruyah, upon whom the salvation of the
entire Jewish people may depend. He should never leave the city of
refuge until the death of the High Priest. If he departs, he has
allowed for his death, as explained.
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
He stays in his Ir Miklat, in all cases even to save a life, as the Rambam explains in Hilchot Rotzeach uShmirat Nefesh 7:8
A person who was exiled to a city of refuge should never leave his
city of refuge, not even to perform a mitzvah or to deliver testimony
- neither testimony involving monetary matters, nor testimony involving a capital case. He should not leave even if he can save a
life by delivering testimony, or he can save a person from gentiles,
from a river, from a fire or from an avalanche. This applies even if
he is a person like Yoav ben Tz'ruyah, upon whom the salvation of the
entire Jewish people may depend. He should never leave the city of
refuge until the death of the High Priest. If he departs, he has
allowed for his death, as explained.
add a comment |
He stays in his Ir Miklat, in all cases even to save a life, as the Rambam explains in Hilchot Rotzeach uShmirat Nefesh 7:8
A person who was exiled to a city of refuge should never leave his
city of refuge, not even to perform a mitzvah or to deliver testimony
- neither testimony involving monetary matters, nor testimony involving a capital case. He should not leave even if he can save a
life by delivering testimony, or he can save a person from gentiles,
from a river, from a fire or from an avalanche. This applies even if
he is a person like Yoav ben Tz'ruyah, upon whom the salvation of the
entire Jewish people may depend. He should never leave the city of
refuge until the death of the High Priest. If he departs, he has
allowed for his death, as explained.
add a comment |
He stays in his Ir Miklat, in all cases even to save a life, as the Rambam explains in Hilchot Rotzeach uShmirat Nefesh 7:8
A person who was exiled to a city of refuge should never leave his
city of refuge, not even to perform a mitzvah or to deliver testimony
- neither testimony involving monetary matters, nor testimony involving a capital case. He should not leave even if he can save a
life by delivering testimony, or he can save a person from gentiles,
from a river, from a fire or from an avalanche. This applies even if
he is a person like Yoav ben Tz'ruyah, upon whom the salvation of the
entire Jewish people may depend. He should never leave the city of
refuge until the death of the High Priest. If he departs, he has
allowed for his death, as explained.
He stays in his Ir Miklat, in all cases even to save a life, as the Rambam explains in Hilchot Rotzeach uShmirat Nefesh 7:8
A person who was exiled to a city of refuge should never leave his
city of refuge, not even to perform a mitzvah or to deliver testimony
- neither testimony involving monetary matters, nor testimony involving a capital case. He should not leave even if he can save a
life by delivering testimony, or he can save a person from gentiles,
from a river, from a fire or from an avalanche. This applies even if
he is a person like Yoav ben Tz'ruyah, upon whom the salvation of the
entire Jewish people may depend. He should never leave the city of
refuge until the death of the High Priest. If he departs, he has
allowed for his death, as explained.
answered Aug 4 at 5:44
mblochmbloch
31k6 gold badges51 silver badges146 bronze badges
31k6 gold badges51 silver badges146 bronze badges
add a comment |
add a comment |
Pdaor4g OpygohtdTCh6 WCbXSmO Yga,LFl RFavWDaCOSppm,QH5BOp 1Pd
sefaria.org/Pesachim.8b.9
– Dr. Shmuel
Aug 4 at 4:28
Rotzeach 7:8, makos 2:7
– Dr. Shmuel
Aug 4 at 5:00